
IT was while watching the Oprah Winfrey Show many years ago when I realized that times have really changed…
This particular show interviewed a mother who had written and published a children’s book and dedicated it to her daughter. The mother shared with Oprah that she now realized that she had spent many of the daughter’s young years working hard in her career and hadn’t given her daughter the time and attention she deserved.
The book was a gift from mother to daughter saying, I’m sorry and I love you. Moved by the sincerity of the mother, Oprah turned to the daughter, who was also present on the show, and asked her about the heartfelt dedication in the book.
In response, the daughter scoffed at the dedication and said it meant nothing to her. She said that a meager book could never make up for all she’d lost in those years of her mother not being there for her...
…A friend of mine once shared the story of a young woman who had accepted Islam and fell sick shortly thereafter and was hospitalized. Her new Muslim companions would gather at her bedside reciting Qu’ran and keeping her company. One day one of the Muslims was reciting Qur’an and the woman started to turn her head back and forth in apparent agitation. Concerned, the Muslims asked what was wrong.
The sick woman responded by saying that it was hard to concentrate because she didn’t know whom to listen to.
“What do you mean?” the Muslims asked her.
Agitated, she said to the one reciting Qur’an, “Should I listen to you and should I listen to them?”
The reciter turned and didn’t see anyone. “I’m the only one reciting,” he said.
The woman, who did not know Arabic, responded saying, “I hear someone else saying, ‘Yaa ayyu han-nafsul mut-ma-innah. ‘Irji’ee ilaa rabbiki raaDiyya-tam marDiyyah. Fad-khulee fee ‘ebaadee, wad-khulee jannatee.”
O reassured soul, Return to your Lord, well-pleased and pleasing [to Him],
And enter among My [righteous]servants,
And enter My Paradise
(Al-Fajr, 89:27-30).
A moment later, she died…
…I don’t know why, but the daughter’s words to her mother that day as I watched Oprah affected me deeply. I nearly cried.
I wished I could somehow reach out to the daughter and tell her that it was she who should be apologizing to her mother. It was she who should be asking for forgiveness. It was she who should be dedicating, not a book, but her life to the woman who carried her for nine long months and endured agonizing pain to see her safely into the world.
If your mother had done only that, I wanted to tell her, a life of toiling servitude at her feet could not repay even a single contraction your mother suffered birthing you.
I wanted, too, to ask this single question: For whose comfort do you think your mother worked so long and hard in her career?
Allah says:
“And your Lord has decreed that you worship none but Him, and that you be dutiful to your parents. If one or both of them attain old age in your life, say not to them Uff [a word of disrespect], nor shout at them but address them in terms of honor. And lower unto them the wing of submission and humility through mercy, and say, ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was young.’ Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Most Forgiving to those who turn unto Him again and again in obedience, and in repentance.” (17:23-24).
Time and time again we read verses about Allah’s mercy and forgiveness, but it is often not real for us. It is only when we hear stories like the one about the young new Muslim that we begin to get a glimpse into that vast world of Allah’s compassion for His servants.
When I heard the story of the girl hearing the last verses from Soorat Al-Fajr before death, my eyes welled with tears. I longed to hear those Divine words recited to me. But as I reflected on my life and my shortcomings, I wondered if I’d be given that gift.
What was it, I wondered, that she had done that pleased Allah so much that she earned this momentous blessing? Was there something—anything—that I could do to earn something similar?
…I thought of my parents, and of the love that the mother must have had when dedicating a book to her daughter.
And I wondered at the regret the mother must have felt when realizing that her daughter would never understand just how much she loved her—even when she had no idea how to show it…
If I were to speak to the daughter of the career woman—or to the daughter or son of an absent father—I could never say you don’t have a right to hurt, a right to cry, a right to wish things were different, or even that you don’t have the right to feel that your father or mother fell short in their responsibilities to you.
For surely, it is true: Parents are not angels. Parents are not without sin. And parents, of a certainty, are riddled with faults.
But rest assured, dear soul, I’d like to say, that Allah knows what you’ve endured. Allah knows your pain. Allah knows the hurt you nurse in your heart…
“…Your Lord knows best what is in your inner-selves…”
Even if you suffered at their hands something so severe that you had no choice but to speak up and seek help from others, what harm would it do, even still, to honor and respect them?
What harm will your being righteous do to you?
“…If you are righteous, then, verily, He is Most Forgiving to those who turn unto Him again and again in obedience, and in repentance…”
But she was never there for me.
He was always gone.
Why didn’t he try harder?
They should listen more…
But what of our falling short in our responsibilities to them?
We accept without question the duty of parents to provide, to be kind, to “be there”, and to love us, regardless….
….Of our temper tantrums, our sudden outbursts, our tumultuous teens….
Regardless of our tendency to rarely, if ever, reach out to them.
So in those inevitable moments of hurt, when reflecting on the wrongs of one’s parents, why not pray for them? Why not ask Allah to forgive them?
… “My Lord! Bestow on them Your Mercy…”
A hadith reports the Prophet, sallallaahu’alayhi wa sallam, as saying, “Verily, on the Day of Resurrection, Allah has slaves to whom He will neither speak nor purify nor look at.” When he was asked who these people were, among them was the person “who disowns or abandons his parents” (Ahmad).
Yet, as we draw ever closer to the Day of Judgment, there are so few of us who are moved to utter a simple prayer asking Allah’s mercy for our parents, and so many of us who move our tongues endlessly recounting their faults.
The Prophet, sallallaahu’alayhi wa sallam, taught that one of the signs of the Last Day is that a slave girl will give birth to her master. And, indeed, it seems that that time is upon us…
A mother is given orders by her child. A father is scolded for his faults. A mother dedicates a book—a life—to a child and is told…
…A meager book could never make up for all I’ve lost in those years of you not being there…
What, dear child, would you feel, if that book were your Book of Deeds handed to you on the Day of Judgment?
Could your list of transgressions therein—against your parents and yourself—make up for all that you lost in not “being there” for your own soul?
And perhaps, you simply saying to your career mother or absent father, “I love you and will honor you still” would be the cause for every single ink stroke in your Book of sin to be erased – forever – from your account.
And perhaps, too, while your soul is being taken from your body, you will hear—because of this “meager” good deed—a voice from on high saying…
“O reassured soul, return to your Lord, well-pleased and pleasing [to Him], and enter among My [righteous] servants. And enter My Paradise.”
And perhaps your mother and father will enter with you, too.
Umm Zakiyyah is the internationally acclaimed author of the novels If I Should Speak, A Voice, Footsteps, and Realities of Submission. To contact her, write to ummzakiyyah@yahoo.com or join her Facebook page.
Copyright © 2010 by Al-Walaa Publications. All Rights Reserved.
Comments
jazakAllahkhair
Please pray for every parent...
And May Allaah bless you, Umm Zakiyah,with Health and HIS mercy throughout this life and the hereafter aameen!
A true Muslim gives to mankind unconditionally for the sake of ALLAH.. Parents being on top of the list. Give without expectation.
" Wa ma yulaqqaha Ill al Aldheena Sabaru, Wa ma Yulaqqaha Illa dhu 7idhdhin Adheem"..
Be kindest and nicest to your enemy and exercise patience and he will be your best friend.. this is the wisdom taught to us by the Quran and practice of our most beloved Muhammad PBUH.
Allah gives GREAT respect to the person who chooses to be NICE and Patient to the one that sought to harm them. Parents? My God, under ALL circumstances , you must not let a single act or word cause them grief.. no matter how "bad" they been to you. Not even an "UFF".
This is the wisdom of the Quran. I know a man who tried taking me to court, cursed me, was rude.. 7 years ago. I had two choices : Hurt him bad or do what the Quran has recommended , be Patient and KIND too. I chose what the Quran said..and it was not easy. Today, he calls me his brother. I dialed his number by mistake today ( yes today) and said, Oh sorry... was calling someone else and he said: At the least, I heard your voice my brother.. Eid Mubarak and may you always be happy...> these are words of a former TERRIBLE enemy set on causing destruction in my life. This is my personal experience. I thought sharing it here was vital.
We must give unconditionally so that Allah gives us unconditionally too.. and that is Sirat Al Mustaqeem. May Allah keep us on it.
Amazing Article.. should be published EVERYWHERE.
jazakallh
and thanks for sharing
today m feeling disherated because of realting subject..
everytime when m upset i found something to b moved on amd remind me to see ONLY my deeds!!
May ALLAH give me strength to tell my parents how much i love them before i die.I live with them, see them everyday, and feel so blessed to be loved by them, but i don't find the courage to utter these precious words out to them.
If you genuinely fear for your physical safety presently (not based on things that happened years ago, but based on things that continue to happen today), then see my comments below that I wrote in response to Ayesha.
However, possession by jinn, cursing the grandchildren, and alcoholism in themselves do not remove one's parental rights to respect and honor. But they do require being very careful in your dealings so as to maintain your safety and the safety of your children.
From reading your comments, however, I'm concerned that you may be nursing an unhealthy amount of animosity toward her, and Allah knows best. If this is indeed the case, this animosity can lead to sin, and we must guard ourselves against earning Allah's displeasure even when we believe we've been wronged.
I suggest that for now you continuously speak to others about the good she's done, that you cover her faults, and that you constantly make du'aa that Allah guides and forgives her. You should also try to seek help from knowledgeable, righteous people, especially to help her if jinn are really involved (and to overcome alcoholism), may Allah help her. Also if she is really possessed by jinn, then the behavior you're seeing may not be coming from "her" at all.
Remember, too, you don't want to have resentment or ill feelings in your heart toward your parents, no matter what they've done, even
as you strongly dislike any sin or wrongs they do.
As for the dream you had, it could very likely have come from Shaytan, as humans don't have the ability to come into people's dreams at night. Shaytan may wish to incite even more enmity between you and your mother so that you are deprived of the blessings of forgiving, loving, and honoring her--and helping her, as it seems it is now she needs your help more than ever.
Please forgive and overlook, and make du'aa for her, even as you protect yourself from harm. Allah will bless you for your patience.
And Allah knows best.
My father is a convicted paedophile... however laws in the west are liberal and he is free to continue the abuse on any child who comes near him. I have moved away from him, he does not know where I am and I no longer speak to him as my children's safety is paramount. This man I can never respect, I can never be there for.
My mother, she says she loves me and will be there for me, however she thinks I have made many wrong decisions in life and these include becomming muslim, marrying a muslim and having so many children (I have 4 of which 2 are twins but my mother still thinks too many). She has called the authorities 3 times trying to have my children removed, making absurd allegations about my husband beating our children(which is has never done) and even though there is absolutely no evidence of the children being beaten if the authorities get one more complaint my children will be taken away. I cry that I can no longer have contact with her either.
Does hadith below mean Allah will not look at me, speak to me or purify me? Are there never any exceptions.
A hadith reports the Prophet, sallallaahu’ala yhi wa sallam, as saying, “Verily, on the Day of Resurrection, Allah has slaves to whom He will neither speak nor purify nor look at.” When he was asked who these people were, among them was the person “who disowns or abandons his parents” (Ahmad).
I believe Allah is fair and just and will look at everyone knowing their hearts, may Allah forgive me for what wrong I have done ...
I am not a scholar, but from my understanding, in a situation like yours, your respect and honor for your parents can be done from a distance.
In other words, the safety of your soul and life comes first. Under no circumstances should you put the soul and life of yourself and family in danger, even in the name of honoring your parents. From what I've read, in Islam, in cases of serious physical and spiritual danger, your honoring and respecting your parents can take the form of you continually making du'aa for them, supplicating that Allah guides them to Islam. This constant praying protects you from falling into the category of abandoning them while at the same time allowing you to uphold your duty to them. If ever you do find yourself in their presence, naturally, you remain cordial and respectful. But for safety reasons, you can keep your distance until Allah makes a way out for you. Allah promises, "And whoever fears Allah, He will make for him a way out and will provide from him from [sources] he could never imagine. And whoever relies on Allah, then He is sufficient for him..." (65:2-3).
Of course, for someone who is not in your situation (who does not fear for their safety), more must be done than simply supplicating for the parents. But in cases where there is a clear, genuine danger, then the manner in which you fulfill parents' rights is different, and can happen from a distance.
You may even decide to send cards ever so often without any return address and postmarked from a location far from where you actually live. Also, you can speak well of them to other people, covering their faults, while reminding yourself of the good they've done for you. This helps to keep your heart clear from unhealthy animosity. Meanwhile, continue supplicating that Allah guides them.
Also, always remember Allah is in charge of hearts and can turn anyone's life around, even a convicted pedophile or a person who scorns Islam. It's happened in the past and continues to happen even today.
In any case, if your situation is as you've described, your obligation in front of Allah does not require you to be in their physical presence, nor does your obligation require you to maintain contact (literally speaking) as long as you genuinely fear for your safety.
And Allah knows best.
May Allah rectify for you your affairs and give you, your husband, and your children the highest level of Paradise. Ameen.
Yes, your father's condition is a bad one but therapy has changed people. You can go on and engineer change in him by making sure that he goes for therapy and by preaching Islam to him. Your example of him liking him and forgiving him for all the ill he has done should be testimony enough to the good in Islam. It will help him see your point of view I'm sure.
A very well-written, touching article, jazakillahu khairan.
@Ayesha
Ibrahim made bara [disassociation ] from his father. Allah said,
There was, for you, a good example in Ibrahim and those with him when they said to their people, "We are buraa [disassociated] from you and from what you worship beside Allah; we are ungrateful to you and there has appeared between us and between you enmity and hatred forever, until you believe in Allah alone," ... (60:4)
Before finishing this verse, those with doubts remark, "Ibrahim asked forgiveness for his father," quoting the saying of Allah,
He said, "Peace be upon you; I shall seek forgiveness for you from my Lord. Verily He has been hospitable to me." (19:47)
But when we complete the above verse (60:4), we find in it,
...except the saying of Ibrahim to his father, "I shall seek forgiveness for you..." (60:4)
i.e. there is a good example for us in Ibrahim in how he dealt with his people, except his seeking forgiveness for his father: that is not a good example. Allah said,
...and the seeking forgiveness of Ibrahim for his father was only due to a promise he made to him; then when it became clear to him that he was an enemy to Allah, he tabarraa [disassociated himself] from him. Verily Ibrahim was confident and clement. (9:114)
This follows the prohibition of seeking forgiveness for the mushrikin [partner makers],
It is not for the prophet nor those who believed to seek forgiveness for the mushrikin, even if they were close relatives, after it became clear to them that they are companions of the inferno. (9:113)
One might be able to justify keeping ties with the people of the book who pay the Jizyah, since that is a temporal peace agreement made by Allah until 'Isa (as) returns, and Allah knows best.
Beware remaining in the lands of majority mushrikin population. Allah's messenger (saws) said, "I am bari [disassociated] from every Muslim who lives amongst the mushrikin."
This was related by Abu Dawud, at-Tirmidhi, others; authentic to ash-Shafi'i, at-Tahawi, al-Baihaqi, Ibn Daqiq, as-Suyuti, Ibn Hazm, ash-Shaukani, al-Albani, and others.
May Allah make us strong to follow through with our alliances: Allah, the Messenger, those closely related believers, the believers in general. Allah said,
Your only ally is Allah, His messenger, and those who believe... (5:55)
There are other evidences regarding this topic. I pray that you strive for Allah as I pray for all of my allies. There is no prohibition, of which I am aware, against asking Allah to guide your family.
Wassalam
inshallah!
jazakallah hayr!
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